Of Speaking in such a tongue as people understand


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Scriptural Reference:
"We who are strong ought to bear with the failings of the weak and not to please ourselves."
Romans 15:1

"Carry each other's burdens, and in this way you will fulfill the law of Christ."
Galatians 6:2

"To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some. I do it all for the sake of the gospel, that I may share with them in its blessings."
1 Corinthians 9:22-23

"Preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching."
2 Timothy 4:2

Reflection:
It's pretty clear that having public prayers or administering the Sacraments in a language that people don't understand goes against the teachings of the Bible and the practices of the early Church. In other words, speak English not Latin. In 1963, it was officially decided that the Church would go back to using the traditional liturgy in the local language, thanks to Sacrosanctum Concilium. T was by the Second Vatican Council, which took place from 1962 to 1965 that Priests were permitted to give permission for Latin Mass to be swapped out for services in everyday languages. Such as English and locally established languages throughout the world. This step was planned to bring the Bible and the associated service within the congregations understanding.

To begin with, this article should be relatively easy to write about. I had imagined there would be plenty of resources and documents covering it. Yet as I surf around the internet I find that there is not a great deal out there. Perhaps I need to redefine my search criteria? Making it more or less focused. But I'll soldier on with what I understand on the subject of leading a service in a language that the congregation will understand. With a brief look at why the Catholic Church may have had reason to use Latin to lead services. All will be achieved in good time and hopefully within 1,000 words. Give or take a couple of words.

Latin as a Tool: Imagine you are setting out to form a powerful and spiritually gifted church. A follow on from when Jesus the Christ tells Peter "You are Peter, and on this rock I will build my Church." (Matthew 16:18). The Catholic Church believes that this verse means Jesus intended to establish his church on Peter, the apostle. This belief became a position that cemented the supremacy of the Papal vision for both the Church and the place of the congregation. The separation and definition of these two groups had been codified over many years through doctrines and cannon. The position of the Priest was to be held sacrament and above reproach. Especially as each priest held the title of "Christos"; generally meaning that the Priest was to be deemed God or Jesus in the flesh. Being both perfect and infallible, they were meant to present Gods' wisdom and inspiration to the uneducated masses.

So with a group of devout Priests to lead services there will be a need to ensure that they stay closer to God and above the ordinary. The Priests are to be the holders of a sacred and mysterious wisdom that transcends common language. To do this the sermons or services would need to be elevated above the understanding of those who would hear them. This is where Latin comes into the equation. A lofty language that is, at the time, only used by the most educated people, an ancient language steeped in history and mystery. A small concession made for the congregation would be the "Pater Noster". The Lords' Prayer in Latin and written out simplistically for the congregation to recite. Weather they understood what they were saying or just said the words out loud is really another story for another time.

This pivotal moment in history marks the era where the Catholic Church held immense authority, effectively controlling the information flow to the general populace. The use of Latin for printing the Bible extracted a hefty cost, essentially relegating access to the scriptures beyond the financial means of ordinary individuals. Consequently, the Church monopolized knowledge dissemination, determining what the masses were allowed to learn and what they were kept ignorant of, thereby consolidating its influence over the hearts and minds of the people. The deliberate restriction of the Bible's accessibility underscored the hierarchical power dynamics at play, reinforcing a system that perpetuated dependency on the clergy for spiritual guidance and understanding. This systemic exclusivity not only reinforced the Church's dominance but also underscored the disparities in access to knowledge, perpetuating a cycle of ignorance and control that further marginalized the common folk. In this atmosphere of limited information and controlled education, the masses were effectively kept in a state of intellectual subservience, unable to independently engage with religious texts and interpretations, thereby perpetuating a cycle of control and submission that characterized this historical period.

The Reformation: With the reformation and a breaking away from the Catholic Church there were many things that were perceived to be needed. One of these was to make the Bible and the Gospel accessible to everyone. Within article XXIV (24) we find that they recognised that Christians needed to know for themselves what Gods' Word said. The use of Latin in masses was similar to the parochet or brocade curtain with cherubim motifs woven directly into the fabric. In ancient Hebraic times this curtain separated the Sanctum Sanctorum from the main area of the rest of the Tabernacle. A division that meant only a select group were permitted to enter beyond. As Christians we know that when our Lords was crucified the curtain was torn in half.

s"And suddenly, the curtain in the sanctuary of the Temple was torn down the middle."
Luke 23:45

The act of tearing apart the divide between God and His people, as exemplified by the words spoken, signifies a profound shift in the relationship between humanity and divinity. Through this symbolic gesture, individuals are now able to approach God, our Father and Creator, directly, anchored in their unwavering faith in Jesus the Christ. This transformative event signifies liberation from the need to rely on human intermediaries, empowering each individual to forge a personal and unmediated connection with the divine.

Moreover, the language through which sermons and religious services are communicated holds immense significance. Historically, the use of Latin served as a barrier, preventing many Christian pilgrims from engaging freely with their faith. The intentional obscurity created a hierarchy where a select few held spiritual authority and dictated the lives of others. Fortunately, a pivotal shift has occurred, with sermons and religious rites now being conducted in languages accessible to diverse worshippers globally. This profound change enables Christians from all walks of life to engage with scripture regularly, deepening their understanding of the boundless grace extended to them by their saviour.

Prayer:

Heavenly Father,
I thnak you for your Word,
For the truth that it reveals,
For the gospel of salvation,
And for the freedom to read it.

May I find ways each day,
To share your message of hope,
To speak with love and patience,
To be a living witness to the Lord,
To all those I meet each day.

Amen