Scriptural
Reference:
"Hence, now there is no condemnation for those who are in Christ
Jesus. For the law
of the spirit of life in Christ Jesus has freed you from the law of
sin and death... and
those who are in the flesh cannot please God."
Chapter 8:1-2,8
"And without
faith it is impossible to please God, because anyone who comes to him
must believe that he exists and that he rewards those who earnestly
seek him."
Hebrews 11:6
"and how from
infancy you have known the Holy Scriptures, which are able to make
you wise for salvation through faith in Christ Jesus."
2 Timothy 3:15
Reflection:
Are you a "Good" person? What is a "Good" person?
So often I have talked to people who have not accepted Jesus the Christ
as their saviour. And so often they state that they are good and don't
need religion to be good. There are those who even have claimed that
if God is good he would never judge someone who is good. As if a human
quality of being good is somehow equal to that of a Holy God. The problems
that I encounter with such people has several layers.
The first is that
their concept of god is that any sort of god can be perceived in human
terms. That humans and gods are basically the same. Though, and if they
exist, gods' and goddesses are just a little more powerful. But they
tend to suffer the same foibles and emotions as humans do. So they can
be subject to the same moral logic as humans.
The second is a
sort of knee jerk reflex to being challenged. They say they are already
good and not in anyway corrupt; so how dare a Christian act so self
righteous and call them anything but. This level has the ability to
create the image that Christian's are setting themselves up as Gods'
morality police. Making out that they alone can take the moral high
ground. This forgets the very fact that Christians need to accept and
admit that they are sinners. Two important factors in becoming a Christian
of faith.
The third, and
not last, level works on the concept that there's no actually "Bad"
or "Evil" in the world. That all humans are neither of the
two. More to the point it expresses such terms are negative and not
constructive in coming to terms with the world. It's oddly within this
grey malaise that we are now seeing decrepit people claiming to be perfectly
normal. One such group now claims they are "Minor Attracted People".
Or MAP's for the acronym. They are nothing more then pedophiles making
a mockery of morality and the suffering of children.
A brief explanation
of several terms will assist us in understanding why Article 13 is important
when reading through the Anglican Articles of Faith.
Supererogation
Definition: the performance of more work than duty
requires. Example:
Some good deeds are supererogatory: they are optional and yet
better
than other permissible options.
Examples: Enduring injury to save a life, doing
a favour, and granting forgiveness.
Nominalist
Definition: Those who adhere to the external forms
of piety and godliness while denying its power of faith.
The medieval nominalists,
and those who still believe such theology, thought that even after the
Fall, God's gifts of reason and conscience remained intact. They pointed
to the countless unbelievers who showed love for others over themselves
as evidence. They also referenced passages like Luke 11:9 and James
4:8 to support their belief. That somehow humans could use their inner
voice to decide what is right and wrong. Negating the need for a Holy
God to reach out and save them. Yet in this they replace God with a
human desire to believe they are good enough to do no harm. A self delusion
that masks insecurity.
Considering these
worries, they concluded that there was a preliminary requirement before
salvation. They pondered whether if God can give eternal life as a rightful
reward for good deeds performed in a state of infused grace, could He
also grant grace for good deeds done in a natural state? The nominalist
response was affirmative. Those who strive to do their best in a natural
state are rewarded with grace . But the question I raise is this; can
there be grace without faith? This equation has two sides, and they're
not the same, but they're both important: God gives salvation through
grace, but you receive it through faith. You can't have one without
the other. Without faith, grace is like a signal without a receiver.
Without faith, you might miss out on what the Lord has already given.
So my answer is that we can't receive Gods' grace without first having
faith. It's by that faith that we see and learn that perceived good
acts at any stage of life is of no value. As well that good acts after
salvation are only valued if they are done to honour and praise God
and His Son Jesus the Christ.
It's when God shows
us the saving truth of Jesus the Christ, it stirs up a holy fear within
us that helps us see our flaws and our urgent need for His goodness
and grace. We start to grasp just how far apart His holiness is from
our sinful nature, a gap we can't close by ourselves. The more we dive
into His holiness and recognise the depth of my our sin, the heavier
that realisation feels, leading us to exclaim, "What a miserable person
we are! Who's going to rescue me from this life of sin?" It's Gods'
Son who answers this question.
It's only through
this personal revelation that we can truly discern that all humans,
that's all sinners, are saved through the atoning sacrifice, life, death,
and resurrection of Jesus Christ, and there is nothing they can do to
earn it. For any actions performed without faith in Jesus the Christ
and without the guidance of His Spirit are not pleasing to God. They
do not prepare individuals to receive grace, nor do they deserve grace
as a result. In fact, since they are not carried out in accordance with
God's will and commandments, we can consider them to be sinful.
Just remember that
as Christians we are called to do works in faith and to honour and glorify
God through His Son Jesus the Christ. For these works are seen to be
pleasing to Him.
“God is not
unjust; he will not forget your work and the love you have
shown him as you have helped his people and continue to help them.”
Hebrews 6:10
Prayer:
Heavenly Father,
I recognise that I am a sinner,
That my nature is of no good,
Yet only by Jesus am I redeemed.
I pray that now
that my past is
Washed clean by His atoning blood
I will always seek to please you Father
Through my humble acts of mercy
Towards those in need of your grace.
Steady my hand
for the work
Ready my heart for the challenge
Lead me on the righteous path
Feed me on your Holy gospel words.
I pray these things
in your Sons'
Precious
name above all other names
Jesus the Christ my Lord and Saviour.
Amen